Testimonies for the Church Volume 5   (4)
Her husband has a very defective character. Without a thorough transformation by the grace of God he would be unfit to connect in marriage with any woman. He is so thoroughly impregnated with self, so entirely given up to habits of self-indulgence and easy indolence, that he needs to be under discipline himself, rather than have anything to do in disciplining wife or children. This man’s mind has been cast in an inferior mold. He has encouraged coarseness and objectionable traits of character, until he was presented to me as having scarcely a redeeming quality in his character. There is only one hope, and that is that he will see himself, and so despise and loathe himself that he will seek a new heart, be born again, and become a new man in Christ Jesus. He should become a diligent man. Industry will be of great advantage to him. His course is offensive to God, in that he invites temptation. His rudeness, his threats, his untamable, uncourteous spirit, will make him a curse to himself and to others. His conduct toward his wife’s mother has been rude and ungentlemanly. It should henceforth be the life study of both husband and wife how to avoid everything that creates contention and to keep unbroken the marriage vows. (5T 122.1) MC VC
Just such unsanctified marriages are filling up the ranks of Sabbathkeepers. God wants His children to be happy, and, if they would learn of Him, He would save them from the daily misery which comes in consequence of these unhappy unions. Many marriages can only be productive of misery; and yet the minds of the youth run in this channel because Satan leads them there, making them believe that they must be married in order to be happy, when they have not the ability to control themselves or support a family. Those who are not willing to adapt themselves to each other’s disposition, so as to avoid unpleasant differences and contentions, should not take the step. But this is one of the alluring snares of the last days, in which thousands are ruined for this life and the next. Imagination, lovesick sentimentalism, should be guarded against as would be the leprosy. Very many of the young men and women in this age of the world are lacking in virtue; therefore great caution is needed. A virtuous character is the foundation upon which to build; but if the foundation is gone, the building is worthless. Those who have preserved a virtuous character, although they may lack in other desirable qualities, may be of real moral worth. (5T 122.2) MC VC
In order for the church to prosper there must be a studious effort on the part of its members to cherish the precious plant of love. Let it have every advantage that it may flourish in the heart. Every true Christian will develop in his life the characteristics of this divine love; he will reveal a spirit of forbearance, of beneficence, and a freedom from envy and jealousy. This character developed in word and act will not repulse, and will not be unapproachable, cold, and indifferent to the interests of others. The person who cultivates the precious plant of love will be self-denying in spirit, and will not yield self-control even under provocation. He will not impute wrong motives and evil intentions to others, but will feel deeply over sin when discovered in any of the disciples of Christ. (5T 123.1) MC VC
Love vaunteth not itself. It is a humble element; it never prompts a man to boast, to exalt himself. Love for God and for our fellow men will not be revealed in acts of rashness nor lead us to be overbearing, faultfinding, or dictatorial. Love is not puffed up. The heart where love reigns will be guided to a gentle, courteous, compassionate course of conduct toward others, whether they suit our fancy or not, whether they respect us or treat us ill. Love is an active principle; it keeps the good of others continually before us, thus restraining us from inconsiderate actions lest we fail of our object in winning souls to Christ. Love seeks not its own. It will not prompt men to seek their own ease and indulgence of self. It is the respect we render to I that so often hinders the growth of love. (5T 123.2) MC VC